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Why Great Civilizations Fall — And Why Israel Endures

Why Great Civilizations Fall — And Why Israel Endures

Why Great Civilizations Die — And Why Israel Survived

The Covenant that God gave to Israel, including the sacrificial system, is the only secret ingredient that has kept the nation of Israel from extinction. If we look at history and ask why great civilizations have passed, we will find that every great civilization died because of the same ingredients. The civilizations became top-heavy — the elite, nobility, rich, and powerful became too many. A second reason that civilizations died is that their problems became too complex. The last generations forgot their history and the story of their origins, causing a disconnect between the present and the past. In short, they became postmodern — with the present being the most important topic of interest. They gave up their memory of and celebration of the past, and because of this they couldn't map their path to their future.

The Mayans ruled for 3,500 years between 2600 BCE and 900 CE. Their population was approximately 15 million. They were great potters, farmers, architects, artists, and weavers. They had an extraordinary calendar system tracking the movements of the stars. They had a unique form of writing, advanced mathematics, and a network of reservoirs, canals, and dams. Suddenly, for unknown reasons, in the middle of the eighth century most of the Mayan nation disappeared. The Mayans were masters at offering sacrifices — they even offered human sacrifices on a vast scale. They were unable to deal with their problems rationally and they centered their attention on placating their gods by offering more sacrifices.

Israel also had two centuries of terrible crises under Roman rule between Pompey's conquest of the land of Israel in 63 BCE and the fall of the Bar Kochba rebellion in 135 CE. Much bigger and stronger nations disappeared under Roman occupation. But based on the words of the prophets, even before the Great Rebellion against Rome and the destruction of the Second Temple, Jews were expecting a major disaster — and because of the prophecies they didn't fall apart.

What the Rabbis Did After the Temple Was Destroyed

After the destruction of the Temple in 70 CE, the Jewish people transformed the sacrificial system into one that included the giving of charity and performing acts of kindness — gamlei Chasidim. Rabbi Yochanan ben Zakkai comforted Rabbi Joshua, who wondered how Israel would atone for its sins without sacrifices, with the words:

"My son, we have another atonement as effective as this: acts of kindness, as it is written (Hosea 6:6), 'For I desire mercy, not sacrifice.'"

Torah study also took over much of the burden and became as important as sacrifices. The Rabbis took the interpretation of Malachi 1:11 — "In every place incense shall be offered to My name, and a pure offering" — as a reference for scholars to study the laws of sacrifice as a replacement for the Temple sacrificial cult: "One who recites the order of sacrifices is as if he had brought them." Hosea himself implied that words could take the place of sacrifice:

"Take words with you, and return to the Lord. Say to Him, 'Take away all iniquity; Receive us graciously, for we will offer the sacrifices of our lips.'" — Hosea 14:2,3 [NKJV].

And the Psalm says:

"The sacrifices of God are a broken spirit, a broken and a contrite heart." — Psalms 51:17 [NKJV].

The Rabbis also said following the destruction of the Temple:

"If a person repents it is accounted to him as if he had gone up to Jerusalem and built the Temple and the altar and offered on it all the sacrifices ordained in the Torah." — Vayikra Rabbah 7:2.

The balance that the Torah and the prophets give us is of such great importance — this power of the word of God has given us the strength to survive past the great ancient empires of history.

Sacrifice Now — The Call to the Church Today

Our civilization is being challenged by some of the same issues that we faced before in our history. The first thing that happens in a collapsing civilization is a breakdown of reason and logic, and gridlock in the various systems. The society falls into irrationality and can no longer deal with the facts — people take refuge in fake religious consolations. I pray sincerely for all Christian leaders to take stock and repent and return to the basic biblical values and stop looking at the church as their private cow to be milked.

One was also asking what the prophecies and promises of God say about where Israel is going. The prophet Daniel, more than 400 years before the fall of the Temple in Jerusalem, prophesied its destruction and the end of the sacrificial system, and the death of the Messiah:

"And after the sixty-two weeks Messiah shall be cut off, but not for Himself; and the people of the prince who is to come shall destroy the city and the sanctuary… He shall bring an end to sacrifice and offering." — Daniel 9:26-27 [NKJV].

But that is not the end of the story. The direction of history is clear. All of the promises of God are in the process of fulfillment of the words of the prophets:

"'Shall I bring to the time of birth, and not cause delivery?' says the Lord. 'Shall I who cause delivery shut up the womb?' says your God. 'Rejoice with Jerusalem, and be glad with her, all you who love her… Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream. As one whom his mother comforts, so I will comfort you; and you shall be comforted in Jerusalem.'" — Isaiah 66:9-13 [NKJV]

It is a time of opportunity to rise up to the occasion and to show the spirit and light of Messiah so that the world will know that we are disciples of Yeshua. Sacrifice now!

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Joseph Shulam

Joseph Shulam

Founder

Joseph is the pioneering founder of Netivyah, one of Israel’s first official Messianic non-profits. Dedicated to restoring the Jewish roots of the faith, he has authored numerous books and lectured globally for over 50 years.

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שיתוף המחשבות שלךהתגובה הראשונה יכולה להיות שלך.

Glossary

Altar (mizbe'ach, מִזְבֵּחַ) refers to the sacred place where offerings were presented to God.

Covenant (brit, בְּרִית) means a sacred agreement or bond between parties, such as between God and His people.

Incense (קְטֹרֶת) refers to the fragrant offering burned before God, symbolizing worship and prayer.

Rabbi (רַבִּי) means “my teacher” and refers to a Jewish teacher or spiritual leader.

Torah (תּוֹרָה) means “instruction” or “teaching” and often refers especially to the Five Books of Moses. Psalm 119:1 reminds us that those who walk in God's Torah are blessed.

Vayikra (וַיִּקְרָא) means “and He called” and is the Hebrew name for Leviticus.

Yeshua (יֵשׁוּעַ) is the Hebrew name of Jesus, meaning "salvation"

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