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The Jewish Blessing for Sons and Daughters

The Jewish Blessing for Sons and Daughters

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One of the most meaningful and valuable customs takes place during the Friday night Kabbalat Shabbat prayers is the blessing over the children. This special blessing is traditionally recited either before or after Kiddush and is typically said only by the father, though in some homes the mother also joins in or recites it instead. Likewise, when the blessing is being recited, the father or mother will often place a hand on top of each child’s head, adding further depth and meaning.

The blessing originates from the Priestly Blessing which is found in Numbers 6:22-26:

“The Lord said to Moses, ‘Tell Aaron and his sons, this is how you are to bless the Israelites. Say to them: “The Lord bless you and keep you; the Lord make his face shine on you and be gracious to you; the Lord turn his face toward you and give you peace.”’”

There are two introductory blessings that precede the recitation of the Priestly Blessing, one is for boys and the other is for girls.

The blessing for boys:


יְשִׂמְךָ אֱלֹהִים כְּאֶפְרַיִם וְכִמְנַשֶׁה.
Y’simcha Elohim k’Efrayim ve’chi’Menasheh.
May God make you like Ephraim and Manasseh.

The blessing for girls:

יְשִׂמֵךְ אֱלֹהִים כְּשָׂרָה רִבְקָה רָחֵל וְלֵאָה.
Y’simech Elohim k’Sarah Rivkah Rachel ve’Leah.
May God make you like Sarah, Rebecca, Rachel and Leah.

After these preliminary blessings are recited over the children, it is followed by the priestly blessing:

יְבָרֶכְךָ ה’ וְיִשְׁמְרֶךָ. יָאֵר ה’ פָּנָיו  אֵלֶיךָ וִיחֻנֶּךָ.ּ יִשָּׂא ה’ פָּנָיו אֵלֶיךָ וְיָשֵׂם לְךָ שָׁלום.
Yevarechecha Adonai ve’yishmerecha. Ya’er Adonai panav eilecha vi’chunnecha. Yisa Adonai panav eilecha ve’yasem lecha shalom.
May God bless you and keep you. May God shine His face on you and be gracious to you. May God turn His face toward you and grant you peace.

The introductory blessings each have their own unique meaning and wish for the child.  The blessing for the girls asks the Lord to make them righteous women of God, just like the matriarchs of the Bible: Sarah, Rebecca, Rachel, and Leah.  These women serve as prime examples of how to be strong through difficult times and how to be faithful to God and to the family.

The blessing for boys is seemingly unfitting; why are they supposed to be like Ephraim and Manasseh and not like the patriarchs of the Bible, Abraham, Isaac, and Jacob? There are two main reasons for this; the first one comes from the part in Genesis when Jacob gave his sons a final blessing before his death. During that time, he also gave a special blessing to two of his grandsons, Ephraim and Manasseh, the sons of Joseph.

“He blessed them that day and said, ‘In your name will Israel pronounce this blessing: “May God make you like Ephraim and Manasseh.”’ So he put Ephraim ahead of Manasseh.” (Genesis 48:20)

Another explanation states that Ephraim and Manasseh were the first pair of brothers in the Bible that did not fight for power over each other, they were able to maintain a healthy family dynamic throughout their lives. An even more profound reason for choosing Ephraim and Manasseh for the boys’ blessing claims that the brothers held true to their Jewish identity despite having been raised in Egypt. The ability to hold firm to one’s faith in God and identity regardless of pressure from the environment is considered to be one of the most important attributes that one could wish for his child.

Blessing the children doesn’t have to take place only during Kabbalat Shabbat, however, there are many other occasions where this unique blessing is also appropriate. For instance, many parents also recite this blessing for their child if they have a brit milah (the circumcision ceremony for baby boys) or a baby naming ceremony for a girl. It can also be said on the day of the child’s bar or bat mitzvah, their wedding day, or any other important milestone in their life.

May this blessing be a blessing to you as you draw closer to your children and strengthen your relationship together as a family.

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Netivyah Staff

Netivyah Staff

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שיתוף המחשבות שלךהתגובה הראשונה יכולה להיות שלך.

Glossary

Adonai (אֲדֹנָי) means “Lord” and is commonly used in Jewish reading and prayer as a reverent way to refer to God.

Bat Mitzvah (בַּת מִצְוָה) means “daughter of the commandment” and Bar Mitzvah (בַּר מִצְוָה) means “son of the commandment.” They refer to the age when a boy or girl becomes responsible to live faithfully according to God’s commandments, often marked by public reading from the Torah, community celebration, and giving their first drash (teaching).

Brit Milah (בְּרִית מִילָה) means “covenant of circumcision” and refers to the ritual circumcision of a Jewish baby boy on the eighth day as a sign of God’s covenant with Abraham.

Circumcision (brit milah, בְּרִית מִילָה) is the physical sign of God’s covenant with Abraham and his descendants.

Elohim (אֱלֹהִים) means “God” and is one of the main biblical names used for the Creator and ruler of all things.

Kabbalat Shabbat (קַבָּלַת שַׁבָּת) means “welcoming the Sabbath” and refers to the Friday evening service that joyfully ushers in Shabbat through psalms and songs.

Kiddush (קִדּוּשׁ) means “sanctification” and refers to the blessing recited over wine or grape juice that sets apart Shabbat and biblical festivals as holy times before the Lord. Yeshua followed this tradition, when He lifted the cup before and after the Last Supper.

Mitzvah (מצווה) means "commandment," and often refers to good and righteous deeds.

Shabbat (שַׁבָּת) refers to the seventh day, the Sabbath, set apart by God as a holy day of rest, worship, and delight (see Genesis 2:1-3).

Shalom (שָׁלוֹם) means peace and completeness, and is often used as a greeting in Israel, both when meeting and parting.

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