Terumah — Giving From the Heart, Not From Obligation

The One Torah Portion About Money
Parashat Terumah is the only time of the year that I used to teach about giving in the congregation in Jerusalem. In fact, this is what happens in most of the Jewish synagogues around the world. This topic is powerful and challenging, and therefore one time per year is enough to make just the right impression to those people who have a heart for the Lord, and His Kingdom and Kingship over their lives.
The Torah reading opens with words that set the tone for everything that follows:
"Then the Lord spoke to Moses, saying: 'Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.'" — Exodus 25:1-2 [NKJV]
The only contribution that is acceptable by the Lord is the one given from a willing heart. There is no command in the New Testament to give 10 percent to the Lord. The 10% was given for the Levites — not for building buildings and for the expenses of the community. The 10% was for the maintenance of the Levites who served in the Tabernacle. They didn't get land in the Promised Land. God was their portion. And because of that, everybody that got land owed it to the Levites to give them 10% of their crops, of their wealth. To tell Christians to give a tithe is actually a part of the replacement theology of the Catholic Church — they rejected the Torah and the prophets, but they kept the 10 percent and demanded it from their parishioners with impunity. In some of the old Catholic churches in Europe, even in Finland, you see the paintings on the walls of the church where people who didn't put the money in the collection bag would be hit on the head with the long wooden poll that held the bag at its end.
What Paul Actually Taught About Giving
The request of the Apostle Paul from all the churches was not for 10% of their earnings, but for a collection for the saints in Jerusalem. No amount is mentioned, and no obligatory amount of the contribution is suggested. Here is how the text from the Apostle Paul brings a different outlook on giving:
"Moreover, brethren, we make known to you the grace of God bestowed on the churches of Macedonia: that in a great trial of affliction the abundance of their joy and their deep poverty abounded in the riches of their liberality. For I bear witness that according to their ability, yes, and beyond their ability, they were freely willing, imploring us with much urgency that we would receive the gift and the fellowship of the ministering to the saints. And not only as we had hoped, but they first gave themselves to the Lord, and then to us by the will of God." — 2 Corinthians 8:1-5 [NKJV]
Notice the description of how these brothers and sisters in Macedonia gave: they were tested by suffering; they were overflowing with joy; they gave out of their extreme poverty, and that kind of giving made them more generous; they gave from their free will; they gave all they could give, even more than they could afford; and they made an appeal to the Jewish apostles to let them participate in the ministry of God's kindness to His holy people in Jerusalem.
The hypocrites give to be seen by man and praised by man, and for gaining points in the society. This is what Yeshua our Lord criticized in how the Pharisees conducted their affairs:
"But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments." — Matthew 23:5 [NKJV].
I actually like the method that just has some small safes in the lobby of the church and people can just put their checks or cash discreetly in the box. This is much more in obedience to the command of the Lord to give your offerings discreetly so that your right hand doesn't know what your left hand is doing.
Paul Worked With His Hands — And Why
Hear what the teacher of the Apostle Paul, the great Rabbi Gamaliel was teaching his students:
"Rabban Gamaliel the son of Rabbi Judah Hanasi, said: excellent is the study of the Torah when combined with a worldly occupation, for toil in them both keeps sin out of one's mind; But [study of the] Torah which is not combined with a worldly occupation, in the end comes to be neglected and becomes the cause of sin. And all who labor with the community, should labor with them for the sake of Heaven, for the merit of their forefathers sustains them (the community), and their (the forefather's) righteousness endures forever; And as for you, [God in such case says] I credit you with a rich reward, as if you [yourselves] had [actually] accomplished [it all]." — Mishnah Avot 2:2
This statement of Gamaliel explains why the Apostle Paul was working as a tent maker in Corinth and not begging the church to support him financially. Paul was obedient to his teacher Gamaliel — and this is also the same Pharisee that saved Peter and John from prison in Jerusalem.
Three Blessings From Giving
If your giving is from your heart and if it is as you have prospered — using the words of Paul — you will have triple blessings from your giving. First, you will be participating in the blessing of the needy and the blessing of the community. Second, you will be blessed by God to continue to prosper — the Lord blessed you and you are blessing His children and your fellow man. Third, the prosperity of the body of the Messiah anywhere in the world and the blessing that sincere people give from their heart is always also the blessing of Jerusalem and the preparation of the Bride of the Messiah to receive Him back in Jerusalem.
Spread your seeds far and wide to increase the harvest before the Lord returns to Zion to judge all flesh. You spread your seeds a little, your harvest will also be little! If you spread your seeds liberally, with all your heart, your harvest will also be blessed by the Lord of the Harvest and will grow accordingly to what you have put in the land!
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Joseph Shulam
Founder
Joseph is the pioneering founder of Netivyah, one of Israel’s first official Messianic non-profits. Dedicated to restoring the Jewish roots of the faith, he has authored numerous books and lectured globally for over 50 years.
Glossary
Mishnah (מִשְׁנָה) is the early written collection of Jewish oral traditions and legal rulings compiled around 200 CE.
Parashat (פָּרָשַׁת) means “the portion of” and is used before the name of a weekly Torah portion.
Rabbi (רַבִּי) means “my teacher” and refers to a Jewish teacher or spiritual leader.
Tabernacle (mishkan, מִשְׁכָּן) refers to the portable sanctuary where God’s presence dwelt among Israel in the wilderness.
Torah (תּוֹרָה) means “instruction” or “teaching” and often refers especially to the Five Books of Moses. Psalm 119:1 reminds us that those who walk in God's Torah are blessed.
Yeshua (יֵשׁוּעַ) is the Hebrew name of Jesus, meaning "salvation"
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