Jethro — What a Pagan Priest Teaches Us About Leadership, Wisdom, and Receiving Truth

Moses' Family — and a Pagan Priest at the Center of Sinai
Before God gave the Torah on Mount Sinai, a remarkable thing happened. Jethro, the priest of Midian — not an Israelite, not a Jew — is the only personage in the Bible that has several names: Jethro, Hobab, Reuel, and the Druze call him Nabi Shueib. This same man was the father of Zipporah, the Midianite wife of Moses. And all the time that Moses was in Egypt dealing with Pharaoh and demanding the release of the children of Israel from Egyptian slavery, Moses was not with his family. He had deposited his wife and children with his father-in-law Jethro, a priest of Midian.
When Jethro hears what God had done, he brings Zipporah and Moses' two sons back to him in the wilderness:
"And Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses and for Israel His people — that the Lord had brought Israel out of Egypt. Then Jethro, Moses' father-in-law, took Zipporah, Moses' wife, after he had sent her back, with her two sons, of whom the name of one was Gershom (for he said, 'I have been a stranger in a foreign land') and the name of the other was Eliezer (for he said, 'The God of my father was my help, and delivered me from the sword of Pharaoh'); and Jethro, Moses' father-in-law, came with his sons and his wife to Moses in the wilderness. 'I, your father-in-law Jethro, am coming to you with your wife and her two sons with her.' So Moses went out to meet his father-in-law, bowed down, and kissed him. And they asked each other about their well-being, and they went into the tent." — Exodus 18:1-7 [NKJV]
It shows that Moses who had a personal encounter with the almighty God of Abraham, Isaac, and Jacob, the creator of the Universe, didn't feel enmity or religious zealotry toward Jethro his father-in-law.
Jethro Brought a Burnt Offering — and Aaron Ate With Him
Before giving his famous administrative advice, Jethro does something remarkable:
"And Jethro, Moses' father-in-law, brought a burnt offering and sacrifices to God; and Aaron came with all the elders of Israel to eat bread with Moses' father-in-law before God." — Exodus 18:12.
A Midianite priest offering sacrifices to the God of Israel, and Aaron himself sitting down to eat with him before God. This moment is not accidental. The Holy Spirit specifically stresses the words "father-in-law" throughout this entire chapter — you will understand that the Holy Spirit specifically stresses this fact so that we all know that a good father-in-law can give you good advice that is worth learning.
The Wisdom Jethro Gave — and What It Costs to Receive It
What do I learn about myself from the Torah Portion of Yitro? A person can be a great teacher, a Bible scholar, even a good father, but he might not be a great and an efficient administrator.
Jethro is a leader among his people. He knows some of the modern rules of executive leadership that today would be considered as fundamental, but Moses didn't know them. Moses who was a friend of God:
"So the Lord spoke to Moses face to face, as a man speaks to his friend." — Exodus 33:11a [NKJV]
...this same Moses needed a Midianite pagan priest to teach him the ABCs of managing people. There is a statement in the Mishnah, Avot, that I love because it is so important for us to remember it:
"Ben Zoma says, 'Who is a sage? He who learns from everybody, as it is said, from all my teachers I have gotten understanding.' (Ps. 119:99)" — Pirkei Avot 4:1
Moses listens to his father-in-law Jethro, and emulates the wisdom that Jethro shared with him. This is just one example of why God says about Moses that he was humble:
"Now the man Moses was very humble, more than all men who were on the face of the earth." — Numbers 12:3 [NKJV]
As Israelites, we are good in many things, but organization is not one of these areas that we are very strong. Moses took Jethro's advice and this was a great help, but at the same time later it was one of the causes of the Korahite rebellion against Moses and Aaron. Too much organization and too much of a pyramid structure can also be unbeneficial.
Four Lessons for the Church — and for All of Us
Here is what I would like to see from the leadership of the Christian Churches and movements. First, no enmity against leaders of other religious groups even if they differ drastically from your own faith. Second, respect and honor for the leaders and the members of other religious convictions and always a civil attitude, even if there is sharp criticism and disagreements. Yeshua is a big critic of the Pharisees, but at the same time Yeshua gives them mega credit:
"Then Jesus spoke to the multitudes and to His disciples, saying: 'The scribes and the Pharisees sit in Moses' seat. Therefore whatever they tell you to observe, that observe and do, but do not do according to their works; for they say, and do not do.'" — Matthew 23:1-3 [NKJV]
Third, when you receive good advice take it and implement it. Fourth, every time that I read this portion of the Torah, I feel guilty that it took me so long to learn to delegate authority and share my burdens in the Lord's work with the younger leaders of Netivyah. I ask all of you, to not miss delegating authority and sharing your burdens with trustworthy people.
Righteous Gentiles — Then and Now
This is not the only story in which non-Jews in the Bible are praised and given the credit for their faith and faithfulness. We have Rahab the prostitute from Jericho, we have Yael from the tribe of the Kenites, that came out of Egypt with the Israelites. There is the widow woman from Tyre who fed Elijah the prophet for three years from food that God multiplied in her bowl daily. Yeshua uses this case of the widow to teach the Jewish people of his day that there are righteous gentiles that deserve every honor and praise that even Israelites themselves didn't deserve.
There has to be on our part, on the part of the Jewish people, a double appreciation for every non-Jew that stands with us and with the nation of Israel. For us as Jews nothing can be excused that has racial hatred and discrimination against non-Jews. We can simply not afford as Jews nor as disciples of Yeshua the Messiah, to discriminate and have racial prejudice for our dear and precious non-Jewish brothers!
Reading the Torah portion of Yitro is a great reminder how important it is for all of us to receive and practice the famous Rabbinical saying:
"Receive the truth no matter who says it!"
We are to examine the facts and the truth and not automatically reject it because someone strange or unseemly said it. If we can do this, it would be such a great step of reconciliation and establishment of healthy relationships that will bring fruit to all of Israel and also to our non-Jewish neighbors and friends.
May we all continue to study the Bible, to learn and implement these practical lessons that can bring so many blessings to our lives and help us avoid many unnecessary hardships.
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Joseph Shulam
Founder
Joseph is the pioneering founder of Netivyah, one of Israel’s first official Messianic non-profits. Dedicated to restoring the Jewish roots of the faith, he has authored numerous books and lectured globally for over 50 years.
Glossary
Mishnah (מִשְׁנָה) is the early written collection of Jewish oral traditions and legal rulings compiled around 200 CE.
Torah (תּוֹרָה) means “instruction” or “teaching” and often refers especially to the Five Books of Moses. Psalm 119:1 reminds us that those who walk in God's Torah are blessed.
Yeshua (יֵשׁוּעַ) is the Hebrew name of Jesus, meaning "salvation"
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